Calendar

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

The Lummi House of Tears Carvers along with the Alliance of Earth, Sky & Water Protectors, Catskill Mountainkeeper and the Apache Stronghold welcome you to join their unified effort to bring awareness and prayers for Oak Flat, an Apache holy site. It is through generous contributions that help provide these campaigns internationally, inter-tribally and intergenerationally.

The Lummi House of Tears Carvers gratefully accept donations to help with fuel and food on their cross-country journey. They will join the Alliance of Earth, Sky & Water Protectors to defend traditional Apache lands from Resolution Copper a division of British-Australian mining giant Rio Tinto. According to Apache Stronghold founder Wendsler Nosie Sr., Resolution Copper’s mine will swallow the site in a massive crater and render “longstanding religious practices impossible.”

33 days , 41 stops, and 6497 miles. All stops and gatherings are free and open to the public.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

The Lummi House of Tears Carvers along with the Alliance of Earth, Sky & Water Protectors, Catskill Mountainkeeper and the Apache Stronghold welcome you to join their unified effort to bring awareness and prayers for Oak Flat, an Apache holy site. It is through generous contributions that help provide these campaigns internationally, inter-tribally and intergenerationally.

The Lummi House of Tears Carvers gratefully accept donations to help with fuel and food on their cross-country journey. They will join the Alliance of Earth, Sky & Water Protectors to defend traditional Apache lands from Resolution Copper a division of British-Australian mining giant Rio Tinto. According to Apache Stronghold founder Wendsler Nosie Sr., Resolution Copper’s mine will swallow the site in a massive crater and render “longstanding religious practices impossible.”

33 days , 41 stops, and 6497 miles. All stops and gatherings are free and open to the public.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

The Lummi House of Tears Carvers along with the Alliance of Earth, Sky & Water Protectors, Catskill Mountainkeeper and the Apache Stronghold welcome you to join their unified effort to bring awareness and prayers for Oak Flat, an Apache holy site. It is through generous contributions that help provide these campaigns internationally, inter-tribally and intergenerationally.

The Lummi House of Tears Carvers gratefully accept donations to help with fuel and food on their cross-country journey. They will join the Alliance of Earth, Sky & Water Protectors to defend traditional Apache lands from Resolution Copper a division of British-Australian mining giant Rio Tinto. According to Apache Stronghold founder Wendsler Nosie Sr., Resolution Copper’s mine will swallow the site in a massive crater and render “longstanding religious practices impossible.”

33 days , 41 stops, and 6497 miles. All stops and gatherings are free and open to the public.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Every 2nd Wednesday Issa, Pussy Willow, and Glenn Coco with featured artists will be paying tribute, reclaiming, and most importantly celebrating black and brown bodies.

Pop-up performances will occur throughout the night including a brand new trio performance by Issa, Willow, and Glenn every week so you do not want to miss this!

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

The Lummi House of Tears Carvers along with the Alliance of Earth, Sky & Water Protectors, Catskill Mountainkeeper and the Apache Stronghold welcome you to join their unified effort to bring awareness and prayers for Oak Flat, an Apache holy site. It is through generous contributions that help provide these campaigns internationally, inter-tribally and intergenerationally.

The Lummi House of Tears Carvers gratefully accept donations to help with fuel and food on their cross-country journey. They will join the Alliance of Earth, Sky & Water Protectors to defend traditional Apache lands from Resolution Copper a division of British-Australian mining giant Rio Tinto. According to Apache Stronghold founder Wendsler Nosie Sr., Resolution Copper’s mine will swallow the site in a massive crater and render “longstanding religious practices impossible.”

33 days , 41 stops, and 6497 miles. All stops and gatherings are free and open to the public.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

The Adeline Garcia Community Service Awards is an annual luncheon where we honor leaders whose service has had a significant impact on urban Native well-being in the Seattle area.

On March 30, we’ll gather to honor those who represent the past, present, and future of leadership in our Indigenous community.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Come learn to make Native American Regalia while listening to story telling.

* Bead or loom
* Make a ribbon skirt or shirt
* Make a pair of moccasins
* The variety is open if we have the materials!

Everyone is welcome!!

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

The Lummi House of Tears Carvers along with the Alliance of Earth, Sky & Water Protectors, Catskill Mountainkeeper and the Apache Stronghold welcome you to join their unified effort to bring awareness and prayers for Oak Flat, an Apache holy site. It is through generous contributions that help provide these campaigns internationally, inter-tribally and intergenerationally.

The Lummi House of Tears Carvers gratefully accept donations to help with fuel and food on their cross-country journey. They will join the Alliance of Earth, Sky & Water Protectors to defend traditional Apache lands from Resolution Copper a division of British-Australian mining giant Rio Tinto. According to Apache Stronghold founder Wendsler Nosie Sr., Resolution Copper’s mine will swallow the site in a massive crater and render “longstanding religious practices impossible.”

33 days , 41 stops, and 6497 miles. All stops and gatherings are free and open to the public.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Bring your drums and songs! Join the UIATF Ina Maka Program in continuing to honor this historical moment for Urban Native Communities. 

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

The sixth annual Traditional Games will be held in Juneau Saturday and Sunday,  April 1-2, 2023. Registration for athletes ages 11 and older will be available online beginning Jan. 9.

The games will include teams from around the region and state competing in 10 events and will be live streamed on Sealaska Heritage Institute’s YouTube channel.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

The Lummi House of Tears Carvers along with the Alliance of Earth, Sky & Water Protectors, Catskill Mountainkeeper and the Apache Stronghold welcome you to join their unified effort to bring awareness and prayers for Oak Flat, an Apache holy site. It is through generous contributions that help provide these campaigns internationally, inter-tribally and intergenerationally.

The Lummi House of Tears Carvers gratefully accept donations to help with fuel and food on their cross-country journey. They will join the Alliance of Earth, Sky & Water Protectors to defend traditional Apache lands from Resolution Copper a division of British-Australian mining giant Rio Tinto. According to Apache Stronghold founder Wendsler Nosie Sr., Resolution Copper’s mine will swallow the site in a massive crater and render “longstanding religious practices impossible.”

33 days , 41 stops, and 6497 miles. All stops and gatherings are free and open to the public.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Grand Opening event at the new Portland Indigenous Marketplace office space!!

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

The sixth annual Traditional Games will be held in Juneau Saturday and Sunday,  April 1-2, 2023. Registration for athletes ages 11 and older will be available online beginning Jan. 9.

The games will include teams from around the region and state competing in 10 events and will be live streamed on Sealaska Heritage Institute’s YouTube channel.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Grand Opening event at the new Portland Indigenous Marketplace office space!!

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

A showcase of transgender and sacred gender indigenous artists working in digital media, transmedia, film, 360 video, glitch art, contemporary interpretations of traditional forms, and future mediums. digital indigiqueer: a showcase of trans transmedia includes 11 individual pieces exploring the diversity of contemporary indigenous creativity and touching their futures and pasts. Work from Raven TwoFeathers, Ty Defoe, Raven Kameʻenui-Becker, Communidad Catrileo+Carrion, Elijah Forbes, and organizer Hexe Fey.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Showcasing the customs of Native Americans in full regalia, the competition draws performers from all over the U.S. and Canada. The Seven Arrows Powwow attracts participants from all over the northwest and Canada.

The event is planned with the student organization Intertribal Native Council and the support of the community. Powwow also features demonstrations, storytelling, and craft vendors.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Showcasing the customs of Native Americans in full regalia, the competition draws performers from all over the U.S. and Canada. The Seven Arrows Powwow attracts participants from all over the northwest and Canada.

The event is planned with the student organization Intertribal Native Council and the support of the community. Powwow also features demonstrations, storytelling, and craft vendors.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

The exhibit features a wide range of stories including the Quinault Nation fighting climate change, water protectors resisting fossil fuel development, Duwamish River stewardship, rising seas threatening Pacific Islands and other coastal communities, Native Hawaiians opposing military installations via traditional ceremony, and local community groups fighting disproportionate airplane noise and pollution on Seattle’s Beacon Hill.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Ubuhle Women: Beadwork and the Art of Independence showcases a new form of bead art, the ndwango, developed by a community of women living and working together in rural KwaZulu-Natal, South Africa. The six artists featured in the exhibition call their paintings in beads ndwangos, which translates as “cloth” or “rag.” The black fabric on which the Ubuhle women work is reminiscent of the Xhosa headscarves and skirts which many of them grew up wearing. By stretching this textile like a canvas, the artists transform the flat cloth into a contemporary art form colored with Czech glass beads.

Using skills handed down through generations and working in their own unique style “directly from the soul,” according to artist Ntombephi Ntobela, the women create abstract as well as figurative subjects for their ndwangos.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.

The signing of Executive Order 9066 by President Franklin Roosevelt and the resulting mass incarceration of Japanese American families living on the West Coast is among the single most traumatic events in the history of Asian America, but many history books present an incomplete view of the full story. The truth is that this event did not happen in a vacuum nor did the people who lived this event do so quietly.
The exhibit leads visitors through a historical narrative beginning with the experience of Japanese American incarcerees in the 1940s and the complicated feelings of shame, anger, fear, and varied faces of resistance from within the community. Through the following decades, the story illustrates the generational trauma and cultural aftershocks of incarceration, while highlighting the lingering sense of injustice and awakening to justice movements at home and abroad. Fast forward to 2001 and beyond, the exhibit draws parallels between the stigmatization of Japanese Americans and modern-day anti-Muslim, anti-Arab, anti-Indigenous, anti-Black, and anti-immigrant policies. Visitors leave with a final prompt to consider: In the pursuit of justice, how will you show solidarity for movements today and into the future?
Through art, first-person accounts, historical material, and artifacts, this exhibit connects Japanese American resistance movements during the WWII era to modern BIPOC justice movements and activism today.

Paradice Avenue Souf and the Wing Luke Museum join in collaboration to explore the intersection of Black and Brown communities in Seattle and across the globe, in the present day and through time immemorial.

This exhibition will feature the “Black and Brown Solidarity” mural by Paradice Avenue Souf along with new work and a video short documenting the story of Paradice Avenue Souf and their travels and connections throughout African and Southeast Asia.

Each new generation of artists responds to and builds on the art of earlier periods. Bringing together artworks that bridge decades, Reverberations seeks to spark a hum between historical works and those by artists working today. Organized in thematic groups, Reverberations introduces a different topic in each gallery, ranging from landscape and lyrical abstraction to the use of the body in addressing psychological, social, and political concerns. As you move through the modern and contemporary galleries, you will encounter harmonies and dissonance as younger artists stake their claim. In turn, works from earlier decades will acquire new meaning and new layers of relevance.

This installation draws from SAM’s growing collection and incorporates many works acquired in recent years, by artists including Margarita Cabrera, Dana Claxton, Senga Nengudi, Rashid Johnson, Woody De Othello, Jenny Saville, Sarah Sze, and Naama Tsabar. Many works are on view for the first time. Among the modern classics, viewers will find works by Francis Bacon, Alberto Giacometti, Franz Kline, Joan Mitchell, Mark Rothko, and David Smith on view. The museum’s ongoing commitment to building a collection with equity and diverse points of view can be seen when perusing the galleries.

Dakota Modern: The Art of Oscar Howe introduces new generations to one of the twentieth century’s most innovative Native American painters. Howe (1915–1983) committed his artistic career to the preservation, relevance, and ongoing expression of his Yanktonai Dakota culture. He proved that art could be simultaneously modern and embedded in customary Očhéthi Šakówiŋ (Sioux) culture and aesthetics—to him there was no contradiction.Howe challenged the art establishment’s preconceptions and definitions of Native American painting. In doing so, he catalyzed a movement among Native artists to express their individuality rather than conforming to an established style. This legacy of innovation and advocacy continues to inspire generations of Native artists to take pride in their heritage and resist stereotypes.

Dakota Modern traces more than forty years of the artist’s career and development from early conventional work created while in high school in the 1930s through the emergence in the 1950s and 1960s of his innovative and abstract approach to painting.

For many Native communities throughout the High Desert, what constitutes art spans beyond the walls of a gallery or a museum. Objects are alive, tied to purpose and intrinsic to thriving communities. Art is at once utilitarian and ceremonial, as well as part of the continuation of Native traditions.

Opening on January 28, 2023, Creations of Spirit will immerse High Desert Museum visitors in the Indigenous Plateau worldview, reflecting knowledge systems of tribes along the Columbia River and its tributaries.

Six Native artists commissioned for this new, original exhibition are creating artwork that will be used in Native communities before arriving at the Museum. A seventh artist is creating an interactive piece for the center of the gallery. Creations of Spirit will be a one-of-a-kind, celebratory experience featuring the stories of these living works of art. Videos, audio and large projections will immerse visitors in the landscapes and communities in which these objects are used, highlighting the theme of artwork as alive, full of stories and created for specific purposes and people. The original works will be supplemented with nine cultural items on loan from the Smithsonian’s National Museum of the American Indian in Washington, D.C.