Directory

Get involved with cultural resources in your community by exploring our collection of organizations, groups, and local artists.

Caribbean

Panama Folklore is a non-profit organization who’s mission is to promote, celebrate & cultivate Panamanian traditions & customs in the Pacific Northwest.
The Seattle Women’s Steel Pan Project gives women and girls the opportunity to learn how to play and perform Caribbean steel drums and is dedicated to creating a space for women and girls in music through arts education.
Sonando was founded in 1990 by Fred Hoadley and Lary Barilleau to explore new directions in the blending of Afro-Cuban rhythms and Jazz
SuperSones play the sublime music known as Son – the acoustic dance music of the Cuban countryside that inspired modern Salsa.
Tatiana Garmendia is an inter-disciplinary artist with a figurative twist. Her work synthesizes formal concerns and a humanist engagement with history and culture. “History is not a subject I just picked up from a dusty schoolbook, but things I’ve actually lived. I remember playing in abandoned missile trenches as a child,” says the artist, who was born in Cuba during the height of the Cold War. Repatriation from the Spanish government took the artist’s family first to Madrid, and later to the U.S.A.
The Black Trans Prayer Book is an interfaith, multi-dimensional, artistic and theological work that collects the stories, poems, prayers, meditation, spells, and incantations of Black Trans & Non-Binary people. Often pushed out of Faith spaces and yet still deeply connected to a historical legacy of spiritual essentiality, Black Trans People face unprecedented amounts of spiritual, physical, and psychological violence. The Black Trans Prayer Book is a tool of healing, and affirmation centered on uplifting Black Trans & Non-Binary people and celebrating our place within faith. What does it mean to have a faith practice that simultaneously challenges white supremacy and transphobia? Where is there a theological framework that centers the most marginalized and creates pathways towards an active spirituality moving alongside social justice? How might a spiritual practice not in tune with these questions cause harm? The #BlackTransPrayerBook, is holding these very questions. What does it mean to have a faith practice that simultaneously challenges white supremacy and transphobia? Where is there a theological framework that centers the most marginalized and creates pathways towards an active spirituality moving alongside social justice? How might a spiritual practice not in tune with these questions cause harm? The #BlackTransPrayerBook, is holding these very questions.
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